与(🔨)Stefan Uher和Elo Havatta一(🎺)样,Eduard Grecner也是60年代斯洛伐克(🏇)新浪潮电影的缔(🐿)造者之(zhī )一(🎩)。他(tā )的三部(bù )影片《一周七天》(1964)《尼(🎿)绒月亮》(1965)和这部(🥀)《徳拉(😱)克(kè )(🐖)的回归(guī )》都是斯洛伐克(kè )新(xīn )浪(🌚)潮电(diàn )影(🛑)的(⏯)代(dài )表作(🔢)。这部叙事方法独(dú )特带有明显意(🔝)识(shí )(✋)流风(🏂)格的黑(🤸)白影片甚至间接影响到了(le )后来法国(🤷)导演(yǎn )格里耶在捷克拍摄(👺)的两部(bù )影片《说谎的人》和《Eden and After》。
A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze French title: L'homme qui ment 1968), and perfected it in Eden and After (Eden a potom, 1970).
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